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Baal HaSulam

Rabash

Assorted Notes

The Order of the Work The Reward for Work in Spirituality The Difference between Kedusha [holiness] and Sitra Achra [other side] The Meaning of Exile Concealed and Revealed in His Providence Flavors of Torah Father and Mother The Work of the Greatest in the Nation The Works Go Up Greeks Have Gathered Around Me The War of the Inclination What Is Handsome In the Work? Man’s Receptions Against Your Will You Live; Against Your Will You Die A Horse to Ride On A Prayer for Life and Nourishments Touching the Tefillin [phylacteries] The Degree of “Wicked” Jerusalem The War Against Amalek Joy and Fear The Difference between Money and Honor All Bitter Herb [Maror] Old and New A King Who Breaks through a Fence A Groom Is Akin to a King The Kingdom of Heaven Begins with Hesed Affliction Precedes Mercy The Torah Must Be Received with Both Hands Midnight Correction Wholeness and Deficiency – 1 Faith and Reason Faith Above Reason Good Deeds Are Called Sons The Unification of ZON The Prohibition to Teach a Gentile Torah Blessed Is Our God, Who Has Created Us for His Glory The Ruin of Kedusha [Holiness] And Golan in the Bashan Man Determines The Reason Why People Go to the Graves of the Patriarchs The Path of Torah Nothing New Under the Sun Returning a Theft The Old Man Looks for Fear of Heaven Three Partners The Meaning of “Torah Lishma [for Her sake]” Who Are the Wicked? The Light in It Reforms Him Except for “Leave!” From Lo Lishma to Lishma Show all 943 →

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Kabbalah Library Home / Rabash / Assorted Notes / A Groom Is Akin to a King

94. A Groom Is Akin to a King

A groom is akin to a king in that his iniquities are absolved. In that, he is akin to a king, meaning he has the power of bestowal. This is precisely when the groom feels that he is of inferior degree, and that he annuls before the King. At that time, he is akin to a king who has no authority. See the results from here.

A King Who Breaks through a Fence

The Kingdom of Heaven Begins with Hesed

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